Rebecca briefly glanced up from the
computer as I emerged from the bathroom.
We were in a new place--a guesthouse situated on a canal—in a new town:
Bangkok. That morning we shifted from a rather
opulent (in a faded glory kind of way) place in the historic section of town to
this guesthouse a bit further off the beaten path. And though we had been in Thailand a week,
there was still that unknown quality to the country and its customs which both
confounds and excites.
“Did you wash your hands? With soap?”
There’s a couple of things I should probably explain. First, no matter what one’s age and station
in life, one (me, in this case) can’t help but revert back to the guilt of
youth.
“There wasn’t any soap. But I was vigorous with the water.”
“Use shampoo then. How old
are you?” I assumed her question was
rhetorical, which only sharpened my desire to come up with a zinger.
”In human years?” OK. So
it wasn’t exactly biting. But here’s the
thing: I understand the workings of
Rebecca’s brain. Earlier that day she wondered aloud about the source of our
tap water, something she hadn’t voiced concern over in our previous digs. I’d like to think I’ve come to a place where
I can read her fear, which makes for a certain sympathy, due in part to the character
and ways of this town. To wit: Bangkok has that anything goes feel to
it. I’m confident—were I a less
honorable sort—I could get into a lot of trouble in this town. And with that get-away-with-it-if-you-can
quality are various inevitable transgressions of social conscience. One sterling example of said transgressions
would be the canal our guesthouse sits on-and, by extension, the management of
our guesthouse itself.
We opted for the deluxe room, which
sports a balcony over said canal, affording us the luxury of evening card games
and morning tea while taking in the canal’s many ebbs, flows, and odeurs (It’s
not one of the cleaner canals I’ve experienced.)
Furthermore, one imagines the canal as common denominator in this part
of the city’s waste disposal and water dispersal systems, an assuredly cozy
relationship. Couple that with the aforementioned newness of this country and
its people(to us) and one can’t help but understand Rebecca’s concern over—if not
outright fear of—something as basic as the water which springs from the
bathroom tap. Calling for soap feels
rational. Then this:
Shortly after check in, we were
playing cards on the balcony when Rebecca was distracted by something making
its way across the canal’s turgid waters.
“What is it? Is it dragging
something?” The water fanned a slow,
undulating wake, reflecting a disturbance of considerable mass. No frantic paddling here: this beast had the
confidence of a trident submarine. From
our angle on the balcony, its green head appeared roughly the size and shape of
a cinder block, affixed to a ridged trunk and whip-like tail of prehistoric proportions.
“Hmmm. Alligator?
Crocodile? Are there crocodiles
in Thailand? In Bangkok?” I found myself at a loss, feeling a Crocodile
Dundee-like need to act as both protector and expert, but coming up woefully
short on both counts. The creature made the far wall and nosed along a ways
before, just across from our balcony, turned, and with a sure thrust of its
powerful tail, started in our direction. Could it see us? Sense us with a canal-beast omniscience? Smell
our fear? We peered into its slotted
eyes, transfixed by flickering tongue and long striped tail.
“Do you think it could somehow get
up here?” Rebecca’s voice took on that
shrill tone I’ve come to recognize as a precursor to anger or drunkenness. Or both.
And though I put our height above the water at a good twenty feet, I
couldn’t help but wonder. Just what does a creature of this magnitude
consume in a day? A litter of puppies? A Shetland pony?
We turned to the computer and soon
learned of a “problem” in Bangkok concerning the explosion of monitor lizards
in the various canals and rivers of the city.
(Though the article made no mention of it, one assumes the rat
population is on high alert.) Needless
to say, the canal immediately became my primary source of entertainment and
contemplation.
The next morning, while waiting for
Rebecca to pull herself from the fumes of slumber, I watched as a stringy old
dude made his way down the center of the
canal on an inner tube. He wore a pair of cutoff shorts and propelled
himself along with thrusts of his arms. His legs and butt were fully submerged,
and he smiled as he made his way through the soft, undulating waters. In his lap was a large, wok-shaped bowl. Balanced on the side of the tube, along his
thigh, was a long metal pole with a flared end which he occasionally cradled
under his arm like a jousting stick.
Just as he came to the far bend (which would have put him out of my line
of sight) he began the task of stringing out a net from his bowl, complete with
small weights attached, which formed a net-wall down the center of the canal,
parallel to the canal walls but attached at either end, forming a corral, of
sorts around a section of the water. Finally, net set, he worked his way along the
wall, pounding the surface and thrusting his pole against the bottom,
presumably shooing fish into his wall of net.
As I watched him at his work, I
came to understand a clear and present truth:
These people, who are clearly unafraid of the dark possibilities of the
waters—who in fact turn those possibilities to livelihood and profit—are not my
people. I wondered about the conditions
of life which would lead me to a
place where I merrily set off to harvest life from this trash-strewn canal. Or, perhaps more aptly, the conditions of
generations of people which leads, finally, to a fundamentally different
perception of the canal. I see
waste. This old dude in the inner tube
sees conditions ripe for growth and harvest.
I put the question to Rebecca.
“What would it take for you to swim
in that canal?”
“I wouldn’t do it.”
“A million dollars?”
“You don’t have a million
dollars.”
“I know, but if…” I think we know where this conversation went. Certain things just don’t get to the bargaining
table. There is too much other-ness in
their composition, and the usually reliable and cross-cultural rules of barter
lack any discernable or logical patterns. The instinct is to seek separation, to get
away from the stink, to use more soap.
Yet we’re also drawn.
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